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At the heart of what drives all of these young women is their faith, and they are not apologetic about it. What might baffle many is that they are fashionable, consumerist and quite scarily cool. Celebrity-stalking is another big thing for them - yes, even for Muslim teen girls. I wanted to explore whether it was different to grow up young, Muslim and female today — which resulted in a BBC Radio 4 documentary entitled: Whoever does not find a sandal to wear can wear Khuffs, but these should be cut short so as not to cover the ankles. Some scholars say that women should cover all but the hands and face. Men Most Muslims accept that for men everything between the navel and the knee is awrah and therefore should be covered at all times.
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Rape, Body Image & the Exploitation of Brand Hijab™

Let me clearly state this: Whoever does not find a sandal to wear can wear Khuffs, but these should be cut short so as not to cover the ankles. They challenge assumptions from within the traditional Muslim communities, but also challenge conventions from wider society. As a society we need to properly understand that Muslim women can, and are, creating an identity on their own terms. So clothing does not have to be drab: Some scholars say that this was said in the context of the time, where cloth was expensive. Among Muslims who take the word zeenah ornaments to refer to body parts, a popular interpretation of this phrase is that women should only show the body parts that are necessary for day-to-day tasks.
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Teenage Muslim girls took my breath away: hip in a hijab - Telegraph

Most Muslims accept that for men everything between the navel and the knee is awrah and therefore should be covered at all times. Given that popular Muslim clerics use the same rhetoric often. While these young women are ready for both the world and work, it seems that the professional sphere might not be ready for them. The verse also indicates that the purpose of dressing this way is that women are recognised as Muslims and not harassed. Taken in historical context, this verse seems to have been primarily intended to give the Prophet's wives some protection against nuisance visitors and people who were looking for gossip about them.
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that a woman in ihram should wear neither a veil nor gloves. And when ye ask the Prophet's wives for anything ye want, ask them from before a screen: When a boy becomes a man, the cloth is wound around his face and head until only his eyes are visible. Hijab does not need to be worn in front of other Muslim women, but there is debate about what can be revealed to non-Muslim women. Muslims in their first century at first were relaxed about female dress.
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